Michael Chabon, that cross-genre-literary-hybrid-pedigree-mutt, is in the LA Times riffing on entertainment vs literature, the lowbrow vs highbrow celebrity death match argument betwixt folk in leather jackets and folks in tweed. And elbow patches.
Entertainment has a bad name. Serious people learn to mistrust and even to revile it. The word wears spandex, pasties, a leisure suit studded with blinking lights. It gives off a whiff of Coppertone and dripping Creamsicle, the fake-butter miasma of a movie-house lobby, of karaoke and Jägermeister, Jerry Bruckheimer movies, a "Street Fighter" machine grunting solipsistically in a corner of an ice-rink arcade. Entertainment trades in cliché and product placement. It engages regions of the brain far from the centers of discernment, critical thinking, ontological speculation. It skirts the black heart of life and drowns life's lambency in a halogen glare. Intelligent people must keep a certain distance from its productions. They must handle the things that entertain them with gloves of irony and postmodern tongs. Entertainment, in short, means junk, and too much junk is bad for you -- bad for your heart, your arteries, your mind, your soul.
But maybe these intelligent and serious people, my faithful straw men, are wrong. Maybe the reason for the junkiness of so much of what pretends to entertain us is that we have accepted -- indeed, we have helped to articulate -- such a narrow, debased concept of entertainment. The brain is an organ of entertainment, sensitive at any depth and over a wide spectrum. But we have learned to mistrust and despise our human aptitude for being entertained, and in that sense we get the entertainment we deserve.
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